Brexit: where were women’s voices? – Open Democracy

Brexit: where were women’s voices? – Open Democracy

Brexit supporters celebrate the referendum result, 24 June 2016. Brexit supporters celebrate the referendum result, 24 June 2016. Photo: Michael Kappeler/PA Images. All rights reserved.When formal Brexit talks began last month, a telling photograph was
published of the UK and EU negotiating teams: a dozen or so diplomats are
sitting around a table; only two are women. Women’s voices have not been at the
fore of Brexit discussions – during the referendum campaign or after the vote.

A recent flurry of creative writing and films challenges this dynamic. A special issue of the journal Poem was launched 20 June – a collection of
poetry and prose on the theme of Women on
, co-edited by Fiona Sampson, Mona Arshi and Aisha K. Gill. That same
week, a collaboration between the Guardian and Headlong Theatre released nine
films, Brexit shorts: Dramas from a Divided Nation, five of which were written by women.

What’s most refreshing about the Women
on Brexit
collection is its diversity of voices – not simply a token Black
or Asian voice burdened by the unacknowledged responsibility of having to
represent the whole community. It is also an elegy for Remainers laced with a yearning
to be part of a more inclusive polity that I have not personally witnessed
since growing up as a child in post-partition India.

Women on Brexit, POEM 2017. Women on Brexit, POEM 2017. Photo: Suki Dhanda.

A message from Gina Miller – who took the government
to court
to ensure it had Parliament’s support to trigger Article 50 – was
read out at the collection’s launch event. It called the referendum campaign
“overwhelmingly blokey until some of the final debates” and referenced a
Loughborough University study that found just 18% of those quoted in the media
were women. “Not surprisingly,” Miller said, “the impact on women of leaving or
remaining in Europe was little discussed”.

Readings and speeches at the event also reflected how Black and minority
ethnic (BME) women have struggled with one of Brexit’s paradoxes: the ‘Leave’
argument was largely powered by anti-immigrant feelings, and its victory
unleashed a wave of racism – yet a sizeable number of BME people themselves voted
to leave.  

Nazneen Ahmed’s prose poem, 1 of
every 2
, is drenched with fear of racism as she describes a Muslim woman’s
discomfort in public spaces after the vote, struggling to hold on to the fact
that almost half of people voted to remain, and the strangers she meets might
not belong to the side that wants her out.

Several of the collection’s writers plunge into nightmare memories of a
racist past. In her essay
, ‘Race
, Yasmin Gunaratnam recalls “the
precariousness of the streets of South London in the 70s”. Childhood memories
of being called a ‘Paki’ are awakened by racist posts on social media in Aisha
Gill’s essay, ‘“Go Home!” The Aftermath of Brexit’. 

Mona Arshi and Aisha Gill, editors of Women on Brexit. Mona Arshi and Aisha Gill, editors of Women on Brexit. Photo: K. Newark.Gill’s essay also describes members of her own family who voted to leave
and their disturbingly racist views. She quotes one second-generation Asian man
as saying: “Fact – why don’t you see what percentage of eastern Europeans have
committed crimes in this country since coming here 10-15 years [ago] – then
compare [it to] when our fathers came here. And you still want them in?” 

This paradox is neatly evoked, and resolved, in the multi-layered film Just
a T-shirt
– one of the Guardian/Headlong shorts, written and performed by
Meera Syal. 

In the film, an Asian woman named Priti is
giving her statement to police following a xenophobic attack on Pavel, her
Polish neighbour. Priti herself rants about Polish immigrants taking jobs and
school and hospital places “when we were here first”.

But, she says, the man
who assaulted Pavel first spat on her and called her a “Paki bitch”. Priti understands
– as we do, with her – why she must make common cause with Poles and never
forget that our skin colour will always ‘other’ us, “here first” or not.

VIDEOSome of the other Guardian/Headlong films also complicate the idea that
the Leave argument was entirely motivated by racism. In ‘
, writer Charlene Johnson makes this point through her protagonist, a Black
man from northern England, recently settled in London with a new girlfriend who
voted to remain while his father voted to leave. 

He’s upset by his partner’s condemnation of Leavers as “scum” when many
of them, like his father, struggled in dead end jobs and wanted to change
things as the referendum promised. He says passionately that “52% of the
country can’t be all scum. They can’t all be idiots, racists, xenophobes” – before
revealing that he, too, had voted to leave. 

Other films look at what Leave will mean to the dispossessed of Scotland
and Ireland in ‘Your
Ma’s a Hard Brexit’
by Stacey Gregg and ‘Permanent
by AL Kennedy, which also makes the interesting point that
poverty turns people into refugees, and that losing your home, possessions, and
sense of safety as a poor person is to feel like a refugee. 

VIDEOOn the way to the Women on Brexit launch
event, I reflected on my own views on Europe. I would have failed
the so-called ‘
Tebbit test’,
named after the Conservative politician Norman Tebbit who in the 1990s
controversially accused minorities who supported their ‘home teams’ in cricket matches against England of being insufficiently integrated and lacking
loyalty to the UK.

While I appreciate what Britain gains from being part of the European
Union, my status as the descendant of an ex-colonial subject makes me despair at how the EU uses its muscle as the largest trading bloc in the
world to sign deals with developing countries which impoverish
them. The UK is not so progressive on this front either, but it is unlikely to be in a
strong enough position on its own to swing the same kind of concessions the EU does. 

The anti-colonial perspective also surfaces in Radhika Kapur’s essay, ‘The
Battle of Plassey was in 1757’, referring to the battle which marked the
annexation of India. When Brexiteers
chant “Make Britain Great Again,” she wonders, “which Great Britain were they
talking about … the Britain that had colonized large parts of Asia and Africa?”
She concludes: “Modern Britain is built on colonial wealth. And, now, 52% don’t
want to share it”. 

Radhika Kapur reads ‘The Battle of Plassey was in 1757’. Radhika Kapur reads ‘The Battle of Plassey was in 1757’. Photo: K. Newark.Some of the writers in the Women on
collection have multiple histories of migration and exclusion (from
India to East Africa to Britain) for whom Brexit represents yet another
cleavage unsettling any, perhaps newly-discovered, sense of belonging. There
are also poems and stories by white women, sometimes in mixed relationships,
who are bewildered by racist sentiments expressed by family and friends. 

In her essay ‘I am an immigrant,’ Australian
Gina Heathcote talks about the privilege of whiteness which invisibilises her
migrant status. In her poem, ‘Since the Ballots Were Counted’, Allison Funk
bemoans: “There is no room / inside for the homeless spirits that teem / at our
borders, the victims of our dread”. 

Writers and human rights activists are the canaries in the coal mine,
says Mona Arshi in the introduction to Women
on Brexit
. “They are often the first to notice the poison in the air”.

But there is also hope in this refreshingly diverse collection of women’s
voices. Seni Seneviratne’s poem ‘The Habit of Hope’ ends: “even when there’s no
cure in sight, when the pain has invaded / your bones and your legs can’t press
the clutch, you don’t give up, / you swap your manual gears for automatic and
keep on driving”.

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